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Thom Dunn is a Boston-based writer, musician, and utterly terrible dancer. He is the singer/guitarist for the indie rock/power-pop the Roland High Life, as well as a staff writer for the New York Times’ Wirecutter and a regular contributor at BoingBoing.net. Thom enjoys Oxford commas, metaphysics, and romantic clichés (especially when they involve whiskey), and he firmly believes that Journey's "Don't Stop Believing" is the single greatest atrocity committed against mankind. He is a graduate of Clarion Writer's Workshop at UCSD ('13) & Emerson College ('08).

Human waste as sustainable energy? These high schoolers made it happen.

Leroy Mwasaru was a high school student at Kenya's prestigious Maseno School when a dorm room renovation created an unfortunate situation.

The school's outdoor latrines overflowed into the local water supply.

Understandably, this made some people quite upset. But Mwasaru saw this as an opportunity to turn something revolting into a revolution.

If he could redirect the overflowing human waste, it could give them cleaner water and help the school save money on fire and electricity.

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'Little Miss Flint' is preparing to make Christmas dinner without running water. Again.

It's Christmastime in Flint, Michigan, and all that Mari "Little Miss Flint" Copeny wants is a Hatchimal. Oh, and to finally have clean water again.

You remember her, right? The adorable 9-year-old beauty queen who wrote a letter to President Obama about her hometown's ongoing water crisis and later got caught in an unfortunate campaign trail photo with Donald Trump?

Mari hasn't had a bath at home under an actual running faucet since April 2014. And it's not looking like that's going to change anytime soon, either.

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"I grew up next to Standing Rock. But this past year changed my life forever."

I was there during the siege on sacred ground, when the Dakota Access Pipeline workers came with their earthmovers.

They pushed the earth out, and they dug up rock effigies — what we know as sacred markers of our burial grounds. They pushed everything aside and erased our history. Those meant a lot to us in our Lakota culture, and it was devastating.

I’m a water protector from the Cheyenne River Sioux reservation, next to the Standing Rock Sioux. We are the descendants of Chief Spotted Elk, Crazy Horse, and Sitting Bull — great chiefs and warriors who weren't afraid to put their lives on the line. But my ancestors always walked with a chanupa(ceremonial pipe) in one hand and a skull cracker in the other. That meant "I’m gonna come to you in peace, in prayer, because I have my chanupa. But if you have to fight? I’ll fight."

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