I was there during the siege on sacred ground, when the Dakota Access Pipeline workers came with their earthmovers.
They pushed the earth out, and they dug up rock effigies — what we know as sacred markers of our burial grounds. They pushed everything aside and erased our history. Those meant a lot to us in our Lakota culture, and it was devastating.
I’m a water protector from the Cheyenne River Sioux reservation, next to the Standing Rock Sioux. We are the descendants of Chief Spotted Elk, Crazy Horse, and Sitting Bull — great chiefs and warriors who weren't afraid to put their lives on the line. But my ancestors always walked with a chanupa(ceremonial pipe) in one hand and a skull cracker in the other. That meant "I’m gonna come to you in peace, in prayer, because I have my chanupa. But if you have to fight? I’ll fight."
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